Pet-proof the holidays: 8 seasonal hazards and their pet-safe solutions

Pet-proof the holidays: 8 seasonal hazards and their pet-safe solutions

The winter holiday season is officially on the horizon. With it, the season promises cosy evenings spent with friends and family.

And, with pets often a beloved family member, many cats and dogs are also closely involved in these holiday celebrations.

But before families go all out with the decor and preparations, it’s worth taking a moment to consider safety. Many common holiday staples pose unique risks to the pets in your life.

For instance, the American Society for the Prevention of Cruelty to Animals reports that in 2021, it helped more than 401,000 animals affected by accidental poisoning, electrocution and other risks especially present this time of year.

Coupled with many pet parents being distracted by holiday entertaining or the chaos of preparing for family gatherings, accidentally exposing their pets to hazardous items can bring potentially devastating effects.

Luckily, there are preventive measures that you can take to keep the pets in your life happy and healthy during the holidays, no matter how many hectic schedule changes come your way. To be extra prepared, save phone numbers for your veterinarian’s clinic or visit the local SPCA website to learn more.

To help keep your furry friends safe, Ollie compiled information from the ASPCA, FDA and other accredited organizations on household hazards common to the holiday season and smart alternatives to keep your pets safe as you celebrate this year.

Tinsel, ribbon and ornaments

As adorable as watching your pets play with holiday staples like ornaments, ribbons and tinsel can be, they mustn’t ingest them. Chewing on these stringlike products can cause serious intestinal damage.

If one end gets stuck, it can induce contractions that cause ribbons or tinsel to seriously damage pet intestines. Pets can quickly show symptoms, so look out for signs of vomiting, diarrhea, depression, pain in the belly and fever.

Plants toxic to dogs or cats

Numerous plants traditionally associated with the winter holidays are unfortunately toxic to pets, particularly cats and dogs. This includes American holly, poinsettias and lilies. Luckily, the widespread availability of faux plants in stores and online can help you achieve a seasonal botanical look without risking your pets’ health.

KristinaSh // Shutterstock

Alcohol- or cannabis-infused goodies, chocolate

Alcohol-infused sweets are doubly dangerous for pets. Alcohol toxicity is a common pet poisoning that can occur due to ingestion, skin absorption or inhalation. Cannabis-infused items can also create significant issues.

Although cats rarely eat enough chocolate to cause clinical symptoms because they do not have sweet taste buds, it contains two toxic components to dogs (caffeine and theobromine) that can lead to vomiting and diarrhea, and in more severe cases, coma and death.

Salt and yeast doughs

Keeping an eye on your cats and dogs during holiday baking is key. When ingested by pets, unbaked yeast dough can induce potentially dangerous bloating and painful gas.

Baked goods with enough salt can also be easily mistaken for salty dog treats, causing your pets to ingest high levels of sodium, which can result in seizures or even death.

Electric lights, candles and oil lamps

Although cosy lighting can set the perfect holiday mood, be careful that the ones in your home don’t harm your fur babies.

Wires from electric lights can deliver potentially lethal electric shocks. At the same time, an unattended candle could be knocked over by a pet’s paw or tail, causing a fire or potential burns.

Meanwhile, the essential oils present in many oil lamps are typically dangerous for cats and can cause gastrointestinal upset or central nervous system depression. To be safe, opt for 100 per cent beeswax candles and use an air purifier.

Medications

If you have loved ones visiting from out of town, remind them to keep medications out of sight and within reach of pets.

Over-the-counter medications consistently rank among the top, if not the No. 1, pet toxin in the last few years, according to the ASPCA, with common medications like vitamins, ibuprofen and supplements all posing a danger to your furry friends.

JAMES ARTHUR GEKIERE/BELGA MAG/AFP // Getty Images

Vape devices and nicotine pouches

Nicotine patches and other tobacco products have the potential to cause severe vomiting, a decrease in blood pressure and in extreme cases, death.

Meanwhile, the ASPCA reports the amount of nicotine in e-cigarette liquids used to recharge e-cigarettes and vapes have enough nicotine in them to kill a dog if its contents are ingested. To keep your pets safe, keep all of your tobacco products out of their reach.

Table scraps

As tempting as it can be to give in to your pet when they’re begging to share your food, doing so can be deadly.

Human food accounted for 16 per cent of ASPCA’s poison control centre calls last year. Foods often mistakenly ingested by pets include protein drinks and bars, xylitol gums, grapes, onions and garlic. To stay safe, you can check the ASPCA’s complete list of hazardous foods beforehand.

Story editing by Carren Jao. Additional editing by Kelly Glass. Copy editing by Paris Close. Photo selection by Lacy Kerrick.

This story originally appeared on Ollie and was produced and distributed in partnership with Stacker Studio.

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BC’s Community Savings provides support for cannabis industry

BC’s Community Savings provides support for cannabis industry

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BC’s Community Savings Credit Union president and CEO Mike Schilling says his phone has been ringing off the hook with queries from cannabis businesses following a recent announcement the lending institution had entered into credit agreements for a $10 million loan to BC cannabis producer Rubicon Organics. 

The agreements, or credit facilities, will help Rubicon repay a US$8 million bond in full, which was set to mature on December 31, 2024. That bond, a secured debenture, was owed to an investment group, Green Island Investments Ltd.

“To be honest, my phone has been ringing off the hook since Rubicon made this announcement because this is a close knit industry and we’ve got lots of cannabis businesses across Canada calling us,”  Schilling tells StratCann.

He says the deal represents an example of the services the credit union can provide cannabis businesses of all kinds, not only in British Columbia but from across Canada through its partnership with groups like We Can Capital. Rather than seeing this as a unique offering for a cannabis business, he says it’s an example of the industry beginning to normalize, as these types of deals are common in many other industries. 

“Cannabis businesses don’t have access to normal banking facilities that other businesses have,” Schilling adds. “And that’s been our mission from day one, to provide some normalcy. We’re not providing anything special, we’re just trying to provide them with banking services that everyone else has access to. And that starts with basic banking services.” 

Regarding the deal, Janis Risbin, CFO at Rubicon, said: “We are pleased to announce the establishment of our new Credit Facilities, which underscores our commitment to strengthening our financial position and supporting our strategic growth initiatives. Our new Credit Facilities enhance our liquidity and provide us with the flexibility to invest in key projects that will drive long-term value for our shareholders. We believe that this strategic move positions us well to navigate the evolving market landscape and capitalize on future opportunities.” 

Community Savings is the largest provider of banking services in BC for cannabis businesses and, as such, treats the industry like any other, adds Schilling. 

“One of the commitments that Community Savings makes is not only are we going to provide these sorts of services, but we’re not going to charge a premium because you’re a cannabis business. We like working with cannabis businesses. We understand them, and they’ll pay the same rate as any other business in other industries.”

One of the issues cannabis businesses are often not aware of, he points out, is that they can leverage their assets, be it land, or a facility, or equipment, to gain more access to working capital. One example of those services is Community Savings, which provides invoice factoring to cannabis producers. This can help these businesses leverage sales into provincial markets, speeding up payment options that sometimes take weeks or months from the provincial distribution boards.

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Health Canada says daily cannabis use hasn’t changed much since legalization

Health Canada says daily cannabis use hasn’t changed much since legalization

Health Canada says daily cannabis use has remained stable since it was legalized in 2018.

The federal agency released data from its annual survey on cannabis consumption Friday, showing approximately 25 per cent of respondents consumed cannabis daily, or almost daily.

Overall, males were more likely to use cannabis daily or almost daily at 26 per cent compared to females at 21 per cent.

Among teenagers, 20 per cent per cent reported daily or almost daily use in the last year, compared to 23 per cent in 2018.

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Fifty-six per cent of respondents consumed cannabis three days per month or less, compared to 55 per cent in 2018.

The survey also found 72 per cent of people who reported consuming cannabis in the past 12 months bought it from a legal store or website, an increase from 37 per cent in 2019, as statistics were not available for the previous year.

This report by The Canadian Press was first published Dec. 6, 2024.

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CBSA, RCMP seizes 45 kg of cannabis destined for the Netherlands

CBSA, RCMP seizes 45 kg of cannabis destined for the Netherlands

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Officers with the Canada Border Services Agency (CBSA) discovered 45 kilograms of cannabis hidden in a Canadian traveller’s luggage on October 26, 2024, destined for the Netherlands.

The seizure resulted in the traveller, Rumana Sunusi Aman Mohamed (20), being arrested and charged with possession for the purpose of export contrary to section 11(2) of the Cannabis Act. A December 9 press release says the man was released on an undertaking and was scheduled to appear in court on December 5, 2024.

“The discovery of travellers arriving at Canadian international airports attempting to hide cannabis continues to be an issue with serious, and possibly lifelong consequences for these travellers,” says Inspector John McMath, Officer in Charge, RCMP Toronto Airport Detachment. It is illegal to carry any amount of cannabis on your person or in your luggage. A decision to carry cannabis can have a very negative impact on a person’s life, please be aware before making this choice.” 

Reports of such seizures appear to be on the increase. Between January 1 and October 31, 2024, the Canada Border Services Agency (CBSA) intercepted over 15,000 kilograms of cannabis. CBSA in Atlantic Canada was responsible for 513 kilograms of that total. CBSA officers for the Greater Toronto Area logged a total of 1,827 cannabis seizures, resulting in the confiscation of approximately 6,400 kilograms of cannabis. 

In the Quebec region, CBSA officers reported 1,928 seizures of cannabis, including 309.52 kg of cannabis at the Montréal Marine and Rail Services (MRS) on January 11.

CBSA officers in the Pacific Region reported capturing 3,378 kg of cannabis while the Prairie Region reported seizing 134 kilograms of cannabis

Recent press releases document more than 500 kilograms of illegal cannabis seized in the past few months alone, most destined for the UK.

CBSA reports seizing nearly 26.6 million grams of cannabis and 126,210 grams of hash in 2023, up from nearly 20 million grams of cannabis in 2022 and 15,429 grams of hash.

Reports of cannabis experts into the US and other markets are not uncommon. In February, police in Québec said they arrested three people in connection with the illicit export of cannabis to the United States

Canadian cannabis also often finds its way into illicit markets overseas. 

In June, while examining outbound luggage at the Halifax Stanfield airport, CBSA seized 32 kg of cannabis. On June 18, CBSA officers at the Montreal Maritime and Rail Services intercepted 309.52 kg of Hashish hidden in cans of tomato paste. 

In May,border officials intercepted a package at the Montréal-Trudeau Airport that contained 120 kg of dried cannabis.

In April, Montreal Maritime and Rail ServicesCBSA officers seized 275 kg of dried cannabis hidden in bags of wood pellets. In February, CBSA officials at Vancouver International seized over 180 kg of cannabis. In January, the CBSA intercepted 310 kg of cannabis in a container exported from Canada to the UK at Montréal Marine and Rail Services.

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420 with CNW — Marijuana Prices Gradually Reduce as Ohio’s Legal Market Grows

420 with CNW — Marijuana Prices Gradually Reduce as Ohio’s Legal Market Grows

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Data released by the Ohio Division of Cannabis Control shows that the price of marijuana has slowly been reducing since adult-use sales were launched this past summer. Dispensaries have reported slow-starts to the recreational program, indicating that vendor costs, confusion among consumers, and the state’s regulations may have contributed to this.

Under state law, licensed dispensaries aren’t allowed to sell marijuana cultivated or purchased outside the state. This has led to a decrease in vendor prices. State records also show that when adult-use sales were launched in August, the manufactured sales average for marijuana product was $31.06 while the average cost of one-tenth ounce of flower was $26.59.

As of last week, the manufactured sales average was $28.70 while the average cost of one-tenth ounce of flower was $21.72.

Terrasana’s director of marketing Nikki Stanley revealed that while they were seeing more traffic after recreational use of marijuana was launched, it still didn’t meet the expectations. Prior to the state approving Issue 2 which allowed individuals aged 21 and above to legally cultivate and use cannabis, most Ohioans were travelling to Michigan to get their marijuana fix.

Even after the recreational-use law going into effect, it appears residents in Ohio are still travelling to Michigan for marijuana. Data from Headset shows that in the last 2 years, Michigan’s marijuana market has recorded over $263 million in total sales.

With regard to sales, $178.5 million in total product sales had been recorded in Ohio as of last week.

Stanley has revealed though that dispensary marijuana prices have also been affected by potency, with higher THC content pushing prices higher. This has made products with higher potency very popular among consumers and while there’s a lot that makes a product good, new consumers seem hell bent on getting products with the highest THC.

The state’s recreational use program imposes a 10% excise tax on all adult-use purchases, with towns that have dispensaries operating in their jurisdictions receiving 36% of the funds generated.

The state has also allocated some taxes towards a substance abuse and addiction fund and a social equity fund, among others.

In addition to this, the program applies a sales tax to cannabis purchases. While the base tax rate is about 5.2% in the state, counties are allowed to impose additional sales taxes on purchases. In Green County, the total tax rate as of this year is 6.75% while in Montgomery County, it’s 7.5%.

The trend being witnessed in Ohio mirrors to a large degree what other jurisdictions in which leading firms like Curaleaf Holdings Inc. (CSE: CURA) (OTCQX: CURLF) operate saw as the markets in which they are licensed had just launched.

About CNW420

CNW420 spotlights the latest developments in the rapidly evolving cannabis industry through the release of an article each business day at 4:20 p.m. Eastern – a tribute to the time synonymous with cannabis culture. The concise, informative content serves as a gateway for investors interested in the legalized cannabis sector and provides updates on how regulatory developments may impact financial markets. If marijuana and the burgeoning industry surrounding it are on your radar, CNW420 is for you! Check back daily to stay up-to-date on the latest milestones in the fast -changing world of cannabis.

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The War on Humanity – ‘A Deliberate Restriction of Consciousness’

The War on Humanity – ‘A Deliberate Restriction of Consciousness’

The War on Humanity –

‘A Deliberate Restriction of Consciousness’

By Julian Rose

Almost everything that’s wrong in the world starts from an implacable resistance to the existence of a state of consciousness.

Denial of the fact that every new human life born into this world is a divine spark, a fecund manifestation of limitless potential.

A denial of the fact that higher consciousness is actually the default position of humanity – not a distant goal only attainable by a dedicated minority.

So many remain in a state of resistance to their innate connection with the source of life, thus sealing themselves in a well constructed prison.

Something greatly encouraged via the dumbing down priorities enforced by the architects of global control.

Religious institutions created within this control system teach that only some outside saviour can rescue humanity from the ubiquitous spread of evil – of which they themselves are the prime perpetrators.

It is the inability to throw-off a long existing fixation with this form of irrational dogma that has brought the world so perilously close to the brink today.

The dictionary definition of dogma is “a set of principles intended to be accepted without question”.

Religious dogma starts by making its captors believe that they are powerless, and that their only hope in gaining a little power is by devoting themselves to praying for forgiveness for the fact that they were born sinners.

Being born ‘a sinner’, one is informed by Christian institutions, is due to the fact that Adam and Eve broke away from the command to obey a rule put in place by some strongly authoritarian master of the universe. He who oversaw events taking place in the Garden of Eden.

And if it was not for this reason that one is born a sinner, then it is because one is somehow implicated as being responsible for having Jesus nailed to an execution pole – the cross – in Jerusalem some 2,000 years ago.

This, it is claimed, is due to one’s being part of a collective unconscious which links all humanity. Thus the crucifixion crime, perpetrated by a small segment of this humanity, becomes one’s crime also.

Either one of these events is enough to mark one for life, according to the religious teachings that have dominated the Western world for far too long.

Put together, they ensure the locking and bolting of the prison door on the development of the gift of conscious awareness. The unfortunate fate of all who fail to see beyond the Veil of Maya.

And then in the afterlife, one is informed, the same prison guards are in attendance awaiting one’s arrival – to direct one to the properly stoked furnace or to their rather exotically decorated playground known as heaven.

Either way, one remains in the trap; and Life goes on somewhere else. A place/dimension one is warned against attempting to engage with.

This kind of top-down subversion leads to unquestioned acceptance of grand ulterior motives like the ‘Great Reset’ and is taken-up by all who suffer a fundamental fear of freedom.

However, all ‘victims’ of this great hoax carry a high level of personal responsibility for allowing themselves to be fooled.

Taking an overtly trusting view of those who one has no basis to trust stems from a failure ‘to know one’s self’. Such self deception comes from a failure to adopt a proper commitment to follow the road of truth in one’s daily life.

While I concentrate on the leading role played by the perpetration of authoritarian control in diverting humanity from its true path, one must not forget that each one of us is responsible for the choices we make in this life.

One may get caught, but there is always a way of overcoming one’s shortcomings and breaking out of jail.

The Vatican, which has its headquarters in Rome, produces its own expression of dogma via the cardinal rule book known as the Catechisms. Here it states that the cross painted onto the forehead of infants at the first baptism ceremony is an exorcism.

It is needed, says the Vatican’s Holy See, because every little baby arrives on this earth as a sinner and therefore must be exorcised of the demon possessing them and then placed in ‘the safe hands of the church’.

The church, according to the Catechisms, is inseparable from God. What the church says is ‘God’s law’ according to this doctrine.

Such teachings have the opposite effect from that which they proclaim to be their goal. They reinforce an implacable resistance to the independent search for truth and the meaning of life which is the true birthright of all human beings.

This grand deception, sold to we the people under the monica ‘the one truth’, leads to senior representatives of leading religious institutions averting their eyes, as millions are murdered due to fearsome divisions created by the mass indoctrination of mankind to a grossly distorted interpretation of the road to salvation.

Religious institutions feign shock, but do nothing to expose and put an end to the slaughter of the innocents in Gaza; the pedophilia and prostitution laid on for their own priests; the crass power-play of politicians; the gross materialistic indulgence of profit obsessed corporations; the cowardly posturing of their own brotherhood and the anti-life politics of control of the deep state.

The hypocrisy is complete, since – while turning away from reality – they present their saviours as supreme actors in defence of life, justice and truth.

Religious institutions are subservient to the authority of the State, just as they are subservient to their very own gods – each of which is proclaimed as ‘the one and only true saviour of mankind’ and therefore permanently at war with other challengers for that title.

So deeply has this idealogical dogma infested the minds, bodies and spirits of humanity that, over the centuries, it has provoked a thoughtless submission to authority figures as well as a plague of passivity and the denial of the basic responsibility that comes with being a trustee of the health and welfare of planet earth.

The protagonists of this disease have rolled our world onto its back – while simultaneously pleading ‘not guilty’ to reducing divine sparks to lifeless expressions of fear, obedience and cowardice.

But then how else could it be, if indoctrinated mortals fail to reject the accusation of guilt that comes with accepting that one is born a sinner?

Fail to reject ‘guilt by association’ with an act of treachery performed by a tiny band of ancient ancestors revolting against their once hallowed master.

While the tribes of Abraham may not have constituted or consolidated a formal religion, their scholars and esoteric priests concocted a thoroughly indigestible diet of messianic indulgence.

An indulgence centred around a conviction in the unique superiority of the God of Abraham and the manipulation of this Old Testament warring deity into representing the absolute voice of authority concerning the destiny of his chosen people.

In this way they invented the ultimate despot, any criticism of whom is treated as an act of outright heresy.

Divide and conquer, fragmentation and division – are used as ways of splintering the primal condition of wholeness which is our common inheritance. Rendering its oneness into a jarring compilation of antagonistic parts.

But there is only One God – and everything comes from Him – and everything returns to Him. The emanation of Supreme Consciousness.

Truth is indivisible. Oneness with our Creator is our primal condition and will remain that way.

The refusal to open one’s self to such a fundamental form of consciousness is to live in a state of great impoverishment. Yet it is just such a state of impoverishment that is generally accepted as the norm of everyday life – leading to the persecution of those who manifest the noble art of standing for truth.

There are those who enter into religious teachings and ceremonies in a genuine search for spiritual guidance – and who find this within the credo of their particular faith. An environment in which to find a guiding hand onto the path of devotion.

There are prophets at the foundational level of all the main religions of the world, and their teachings have a central commonality of conviction concerning the greatness of God and the supremacy of love, wisdom and compassion.

The tragedy is that this common recognition of the beatitude of the Divine is so rarely, if ever, admitted by different faiths, and is instead claimed as the unique provenance of each one separately.

This lack of magnanimity becomes the touchstone for divisions and rivalries that are openly promoted by the high priests of political sabotage. Those who seek to gain complete control over the lives of others, turning institutes of worship into bastions of political power and greed.

Control is maintained through rules, regulations and promises of salvation for the obedient blinded followers of authority.

Strip away this carefully constructed facade and underneath one will find the small but potent seed of original spirituality that is the actual direct link to the Divine.

It is past time that this original spirituality be set free.

Its suffocation under the various cloaks that have disguised it, has pulled humanity down into a dull and shackled version of its true power.

This hobbled state of humanity is played upon by the deep state globalist architects of control, who work hand in hand with the most influential church authorities in a Faustian pact to maintain domination over the true aspirations of open hearted seekers of truth.

Do we see the Pope or archbishops or leading figureheads of other churches and faiths coming boldly forward to decry those working to genetically modify and re-engineer the DNA of the human, animal and natural environment?

Or unitedly rising up to defy overt cold blooded atrocities of mass murder in and around what is called The Holy Land?

No, we don’t, with one or two notable exceptions.

Yet are not these crimes against humanity and nature the very heinous acts that teachers of belief in God are supposed to implacably stand up against?

Their religious proclamations stand in denial of the very existence of the God of whom they profess to be the messengers.

They are cowards, bowing to the authority of the system and turning their heads away in fear of losing their positions on the jealously guarded hierarchical ladder of the religious world order.

Unwilling to come face to face with the anti-life forces of destruction that manifest in every corner of the world – they serve no function other than the perpetration of the lie.

We cannot help but now see how standing fixedly in the constrictive authority of religious dogma has brought the world to the ultimate geopolitical crisis point.

Somebody’s god has been given the role of stating its absolute supremacy of judgement over all/any other belief systems – and so dogmatic and inflexible is this proclamation that its supporters are willing to provoke a Third World War, rather than see and admit the error of their ways.

Real spirituality is about demolishing ego, not re-enforcing it. Real spirituality recognises the oneness of all nations, peoples, colours and creeds, not their division and mutual attrition. Real spirituality upholds and seeks the supreme guidance of the creator of the universe – of all humanity, animal and insect populations and of the full biological diversity of nature.

There is just one such indivisible Supreme Nucleus. One God. And the division of that God into a hundred warring, despotic claimants to the throne is the single greatest obstruction to the collective spiritual evolution of mankind.

Enforced fanaticism, under the guise of religious belief has brought us to the brink of a collective act of suicide. There can be absolutely no excuse for its continuation.

We who are aware of this and who respond to that great gift called ‘love of life’ represent the majority of the sentient and genuinely human population of planet earth.

We are going to step forward now and put an end to the supposed impregnability of the fanatical clique that holds the whole world hostage to its undisguised megalomania.

We will show the power of spirituality in its true light, freed forever from being chained to institutions of deception that have sought to ‘own the word of God’ and use it to lead mankind into the abyss of an ego fuelled world of chaos.

Rise up, all good people of the world, our unstoppable affirmation of life is fast gaining the upper hand; one can feel its dancing prisms of source-delivered energy multiplying day on day, week on week.

Let them infect our appetite for going determinedly onto the front foot and acting to dispel any last lingering doubts and fears that hold us back from bringing about the full and lasting emancipation of mankind.

Julian Rose is an early pioneer of UK organic farming, a writer,  broadcaster and international activist. He is author of the acclaimed title ‘Overcoming the Robotic Mind’ and other works.

Do visit his website www.julianrose.info

Main Image by Mear One

Overcoming the Robotic Mind – Why Humanity Must Come Through

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Ruminations on “Intelligent Healing” and the Role of Psychedelics

Ruminations on “Intelligent Healing” and the Role of Psychedelics

Ruminations on “Intelligent Healing”

and the Role of Psychedelics

by Stephen Gray

Intelligent healing? An odd pairing perhaps. It begs the question of what needs to be healed and what would make that healing intelligent? I’ll start with the question of healing and circle back to the idea of intelligent healing later.

There are a lot of ways to talk about this. I have a long history of the study and practice of Tibetan Buddhism. Among other things, that experience has given me a language to address issues like this. With more than a millennium isolated up on that icy high plateau with no television or Safeway, Tibetan Buddhists had a lot of time to explore questions about the nature existence, of what needs healing, and how one might go about doing that healing work. Much of that investigation was done by simply sitting still and looking deeply into the mechanics and machinations of the mind and what lies beyond and around the individual “mind.”—in other words, direct empirical investigation as opposed to speculative philosophical enquiry. An anecdote attributed to the Buddha has it that after he landed on enlightenment, someone asked him how he knew he was enlightened. He put his hand on the ground and said, “This solid earth is my witness.”

One result of that investigation was the core insight that almost all humans are living through the filter of an illusion. In English you could call that illusion ego. The Sanskrit word that encompasses the nature of ego is samsara—the endless cycle of dissatisfaction and struggle that arises from this illusion.

Pretty much from the time we’re born, and very likely carried over from past incarnations, we begin to form our own idiosyncratic picture of what is real and not real, true and false, right and wrong, safe and unsafe, achievable (especially for ourselves) and impossible. We gradually put together a package, a configuration of concepts—stories we build our existence on.

That package becomes our identity. We all do it. It’s understandable. We needed to survive and cope. But this identity package is like clouds or vapor. It only exists in the mind, in thought, (although the programming gets imprinted in the whole-body system, but that’s a huge topic for another discussion.) Psychologists, like Otto Rank, a protégé of Sigmund Freud, have called it the lie of personality. It’s also been called the false or provisional personality. The problem with living through the ego illusion is that while it might have been a necessary crutch to get us through the night so to speak, it’s ultimately an extremely unsatisfying and diminished version of who we actually are.

The central insight of Buddhism, as well as of anyone anywhere who has been able to penetrate to the core of unconditional reality, is that there is indeed such a “thing” as unconditional reality. It’s not a belief or a position of any kind. Its only credential is direct experience. And the message is that when we’re able to release ourselves from the limiting cocoon we’ve built around ourselves, there is a way to live in this world that is free from confusion, free from struggle. It is possible to land on what is. Jesus is said to have called it the peace that passes all understanding. The word Buddha just means awake, or one who is awakened. The Buddha taught that Buddha nature is the true nature of us all, the ground of being.

It’s a long journey, maybe one of multiple lifetimes let alone a lifelong path in this particular incarnational go-around. Lord knows it ain’t easy to let ourselves ease down out of that identity. For the great majority of us, it’s our lifesaver. We don’t know what we don’t know and we don’t trust that we’ll be safe, that we’ll survive, without that lifesaver. One way of describing the path or journey of awakening from the illusion of the separate self goes like this. Imagine a line drawn across a page. The line represents the journey over time. At one end of the line is the state of mind that is completely beholden to the self-story, trusting only the contents and parameters of that story as the manual for living. In its extreme version, there is no trust whatsoever in the Tao—the Watercourse Way of the natural, unforced flow and patterns of energy and intelligence.

The path—the healing path—is one of gradually learning that it’s safe to trust the awakened state, and an immense relief to have given up the struggle. I have a lovely little book in the bookshelf behind me here called The Lazy Man’s Guide to Enlightenment, by Thaddeus Golas. (The book was first published in 1972 so I think we can forgive him for the use of the word “man’s.” And as a kind of sidebar, Mr. Golas’ insights into the unconditional nature of reality came from his deep exploration of psychonautic realms with the assistance of LSD.) One of the key insights in the book was “Go beyond reason to love: it is safe. It is the only safety.”

So, how can one heal? There are of course a plethora of paths and modalities—meditation, yoga, a range of somatic body therapies, schools of psychotherapy, conventional and mystical religious traditions, and again, the potent psychedelics. I’ll offer two related elemental approaches or modalities. The first is what you might call the gradual path. A spiritual teacher named Vernon Howard (Mystic Path to Cosmic Power) claimed that he knew what he was talking about from experience and that his realization is corroborated by all the world’s great mystics. It’s simply this: self-observation, watching everything within and outside with no judgment. As he says, “Without attitude and without comment, you simply look.”1

 

Simple in concept, but if you’ve made much effort to undertake this practice of non-judgmental observation, you know it’s really difficult. There’s a Sufi saying, “You’re not as good a person as you think you are.” That’s because acknowledging that shadow side of ourselves can destroy our meticulously constructed self-image as blameless good people just doing our best. I can say from experience it can be humbling. I’d like to see myself as a wise and good person. I’d like to think I’ve outgrown or transcended pettiness of various shades. But ruthless honesty compels us to acknowledge what lies hidden in the shadows. The good news, say those who have traveled far on that path, is that the shadows bind us and shining a light on them frees us.

Two important things about that work. First, it’s not self-absorbed navel-gazing. It’s not about circling back to oneself and thinking thinking thinking. It actually demands allowing space in the busy mind to just observe. That by the way, is the core practice of at least the lineage of Tibetan Buddhism I was involved with. The ultimate practice is what Buddhist teachings call bare attention or emptiness meditation, allowing the restless speed of mind to settle down and then, as Howard says, just observing. Peace might ensue—eventually.

For some of us, it’s also important to note that such honest self-observation isn’t about blaming ourselves. That can be tricky. I have at least one friend who struggles with that. She had worked for years on developing a positive self-image after a history of low self-esteem. The idea of acknowledging “faults” feels like knocking herself back down again. The best advice for that concern is to include such thoughts in the practice. You might say to yourself, “Ah, there it is again, the self-sabotaging thought. Just another thought to be observed non-judgmentally.”

Then there is the fast path, which perhaps ironically, is also a gradual path because the knots of samsaric existence and the intense clinging to the self-story still take a long time to ease out of. That path is the path of working with psychedelics. When understood correctly and encountered in optimal circumstances—a book-worthy subject in itself—psychedelics are not drugs, they’re reality medicines. They can pull back the curtain and expose the fiction of the egoic self. They can do that on the spot. That’s the meaning of the term ego dissolution or ego death that is often used in work with psychedelics.

That curtain pulling has two interrelated and overlapping functions. One is as a truth serum. Psychedelics can hold up a mirror. There’s an assumption underlying that capability, as well as the other related function I’ll get to in a moment. The assumption, or hypothesis is that we already know unconditional truth both about ourselves and about the ultimate nature of reality. It’s encoded, just obscured by the fog of ego’s fear-based tapestry of limiting concepts.

Psychedelics, like peyote, psilocybin, ayahuasca, huachuma, LSD, and others, even cannabis, are highly compatible with human brain chemistry. They can pry open encrusted, unused pathways and release what was dormant. It’s well understood in psychotherapy that bringing hidden material into the light is healing.

The other, interwoven capability of skillful use of psychedelics is that they can also open the channel to the nature of reality altogether. It turns out that the “hippies” of the 1960s and 70s weren’t just blowing (cannabis) smoke and pipe dreaming of a fairyland when they proclaimed the primacy of peace and love. For anyone who wasn’t just parroting the insights of others, that declaration arose from their psychedelic experiences. They’re “only” glimpses for almost all of us, but when they happen, you know they’re real. Psychonauts talk about coming home, the ah-ha moment. That, for example, is often the central insight of people who have breakthrough experiences with 5-meO-DMT—an immediate and irrefutable recognition of non-duality.

These powerful, sometimes shockingly ego-dissolving substances are clearly not for everyone. Thaddeus Golas counselled his readers thusly: “You need only open your awareness at the pace you find safe and comfortable. If LSD is too fast, go slower. This is home. We all belong in the universe.”2

 

I mentioned earlier that the psychedelic path is also a gradual path because of our intense and long-standing reliance on the stories that form our identity. Old patterns die hard. Not all explorers of psychedelics understand that—a misunderstanding that can have unfortunate consequences in the realm of spiritual materialism and spiritual bypassing. It’s well known in worlds I travel in that some people have had, for example, many dozens of ayahuasca journeys without ever getting to the root of their longstanding egoic patterns. The above-mentioned humble and patient practice of non-judgmental self-observation is the essential foundation of the ongoing journey. These days that is commonly called integration.

So what about the term “intelligent healing,” Jesus is said to have taught that the entry into the Kingdom is akin to passing through the eye of a needle. Can’t take no excess baggage with you. Buddhists call it the narrow path. I like the “feet to the fire” metaphor. As I’ve suggested above, psychedelics dramatically up the ante on the narrow path. The wonderful Buddhist teacher and writer Pema Chödrön titled one of her books The Wisdom of No Escape. It might be the hardest thing we can do.

I’ve learned this for myself in psychedelic journeys. You want to get away from the uncompromising demand. It requires trust, surrender, letting go. In one ayahuasca journey, the effects of the sacrament were really powerful. It scared me. I wanted to look away. I wanted to run. But the medicine had just settled in at full effect and I realized there was no escape. Just keep breathing and tough it out. If you can ride the turbulence and surrender, maybe, like I did that day, you relax into the now and think, “Why on earth would I want to be anywhere else at this moment? This is rich beyond words. This is reality.”

In other words, the wisdom of no escape is intelligent healing. If you eventually manage to peel away all the layers of encrustation to reveal the indestructible diamond within, I’m pretty sure you’ll look back, and say, “Yup, that was it, diligent and persistent neutral observation and continued relaxation and surrender—learning to trust the flow of reality* and not tying yourself up in knots of secondhand head-sourced apperception of life.”

*The title of an old (1970) book comes to mind: Don’t Push the River, It Flows by Itself, by Barry Stevens. Another way to express that advice could be, “Relax and align rather than contract and control.”

Finally, there’s another layer to the principle of intelligent healing. If the healing is real and durable, at a certain stage you begin to realize that your personal healing was just the starting point. It’s like repairing a car. The point is to take the car on the road, not spend the rest of your life tinkering with it in the garage. Wisdom carriers tell us that the healed heart becomes our guide. We’re naturally drawn to think, feel, and act for the benefit of others.

Although it’s a topic for another essay, I’ll say briefly that it appears the planet is in dangerous circumstances on multiple levels. (The term “polycrisis” is gaining currency these days.) You might say that the jig is up. As the great mystic bard of song and poetry Leonard Cohen put it, “It ain’t going any further.” The insights of mystics and deep explorers of psychonautic realms concur with multiple indigenous prophecies from around the world that we have reached a nexus point. The world needs us. It needs our love and our creative action. It’s time to get real, to manifest. God(dess) speed.

Notes:

  1. Howard, Vernon, Mystic Path to Cosmic Power, 33
  2. Golas, Thaddeus, The Lazy Man’s Guide to Enlightenment, 62 (in 1995 edition with new author foreword)

Stephen Gray is an educator, speaker, conference organizer, ceremony leader, and author/editor of two books: Cannabis and Spirituality: An Explorer’s Guide to an Ancient Plant Spirit Ally (2017), and How Psychedelics Can Help Save the World: Vsionary and Indigenous Voices Speak Out (2022). He lives in Vancouver, BC, Canada with his wife and female cat Henry.

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A finer taste for cannabis

A finer taste for cannabis

For Patrick Pagé, the measure of success in the cannabis industry isn’t the trophies or awards for best flower, it’s the tremendous impact of mentorship. Guiding others to run successful facilities, as he himself was guided, Pagé believes is the most meaningful recognition he could receive. 

He likens this process to his previous experience working in high-end kitchens. Aside from the obvious similarities between the restaurant industry and regulated cannabis such as strict SOPs, cleanliness and a fast-paced environment, it’s the legacy of the star chefs he sees as the strongest parallel.  

“It’s ‘who am I going to train to run the next successful cultivation team, and maintain the high-quality standards that follow?’ If you want more from the industry, go get mentored by the top dogs, and carry on the tradition.” 

Early on

Hailing from Huntingdon, Quebec, Pagé moved to the city at age 17 where he was introduced to some of the finer flavours in the legacy game. He recalls trying “EXO’S” for the first time, upstaging the M39 and outdoor grown he was used to. When he would return home, his friends knew he had the best cannabis: “always super flavourful, super potent,” he says. “It just sort of stuck; I wanted more.”  

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The weed coming out of Montreal at the time was a real influence for Pagé. “I can’t put a name, or any one person or grower per se because it was all very black market. But there was a lot of really flavourful, really nice cannabis going around Montreal, and I wanted to be a part of it.” 

Cannabis was already a permanent fixture in his life, mainly recreationally, as well as for sports recovery and for unwinding. Pagé found the plant beneficial and he self-medicated for focus, for slowing down a busy mind. “It helped me dial in,” he says. 

There was a discrepancy between his passion for cannabis and only growing a few plants in the backyard. So in 2017, with a baby on the way, Pagé had just bought a house with his then wife and decided to transition from working in the kitchen to a trimming position at Aurora Cannabis in Pointe Claire, QC. “Cooking was amazing, and I loved the lifestyle that came with. There’s a certain beauty to the chaos that I really enjoy,” says Pagé. “But cooking didn’t seem like something that was going to pay the bills or take me to where I wanted to go.” 

He started at Aurora in the spring of 2018 and worked for a year until he met best friend, Alexandre Gauthier. First impressions of the industry took a more political standpoint, which was the pivotal moment in Pagé’s career where his desire to grow a craft product became the forefront of his focus. He wanted to grow better than what was available. “It was a motivating factor to be more than just a 9-5 trimmer,” he says. Gauthier moved to New Brunswick to work at Tidal Health Solutions, “and I followed him out there,” says Pagé. He was the irrigation specialist for about eight months, at which point he moved back to Montreal to be closer to his daughter.

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November 2019, Pagé went to work for Mitch and Rich Clément at MTL Cannabis and came on as the alternate master grower working beneath Denis Clément, the youngest of the three brothers. “Eight months into working there I became the master grower.” 

Pagé stayed on until November 2022, helping grow the canopy at MTL from 3,600 square-feet to 30,000, speaking to his skill in scaling premium cannabis production. 

At Great White North Growers, the second Phase 2 flower room is now complete. Here their prized Amnesia Haze sativa-dominant flower is nearing harvest.
Photo: Patrick Page

Montreal mentorship

Pagé credits his progress to the “people who took the time to mentor me and support my career.” Alexandre Gauthier, the Clément brothers, Mick, Vincent Gagné and many others. During his time at MTL he learned how “running an LP isn’t that different from running a kitchen. You need a strong team,” says Pagé. 

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Like running a Michelin-starred kitchen, growing quality weed requires precision, the right people in your corner and a continuous focus on the fundamentals. “Alex and I always used to joke about the rugby team analogy,” he says. “It needs to be the same with a cannabis company. Either you’re going with this genetic, or we’re going into Phase 2 – whatever it is – you need to know that they’ve got your back and that they can run with you.”    

By that time, he had taken on more of a desk job at MTL. “I had trained multiple successors (partner Mehgan Race Widdison, Michel Goulet & others) to run the day-to-day. To run the grow,” says Pagé. “It was at a point where it wasn’t really necessary for me to be there anymore; I’d done my job and it was time to go look for a new challenge,” he says, leaving behind something meaningful: “Not just the weed but the people who know how to grow it right.” 

GWNG 

The new challenge came in the form of Great White North Growers (GWNG). Pagé had an impromptu meeting with them and learned that their latest project saw them reviving cultivation dreams with single-tier bench-style growing and hopes of a second phase. “I met co-owners Peter Schissler and George Goulakos at an Origine Nature industry party,” says Pagé, “and we just hit it off.” 

Patrick Pagé has been the master grower at GWNG for two years, helping bring cultivation back online and launch their Phase 2.
Photo: Mehgan race widdison

When the Montreal Island-based LP started in 2019, they’d been sold on the idea of aeroponic towers. Then they implemented a bench style but eventually slowed growing and switched focus to processing until they met Pagé who brought their cultivation back online. “They had 25 partners that they were packaging for when I came on board,” he says.

After coming on near the end of 2022, Pagé helped grow a roster of rooms under double-ended HPS and some LEDs, and establish a core team of three trained growers, using a logical, data-driven approach to business and cultivation. Fueled by CANNA products. “I love the CANNA Coco Flex; I love the CANNA A&B,” says Pagé.

The result was the sativa-dominant Amnesia Haze flower with six per cent terpenes, incapable of meeting the growing market demand therefore instigating their Phase 2 expansion. 

“Out of the 15-20 seeds we popped, we found the right genetic and that ended up being the Amnesia Haze we’re putting on the market now,” says Pagé. “We opened up about 2,000 square-feet of canopy all in Phase 1. We were also planning to open Phase 2 so we started building the rooms, we got the license, and we have the first room up and running now, with a second coming soon. We’ll build three more, in a perfect world, by the end of next year… I can’t grow enough of the Amnesia. I’d love to phenohunt, but we cannot spare the flowering space at the moment.”

GWNG also works with some local micros: Microcannabi has a 1:1 called Molten Core, and another called Grease Monkey. XOPRO is an LP out of Montreal suburb, Châteauguay, growing a nice Time Wreck. “And the Clém+Co. guys are the people making aeroponic towers work, they have one called Apricot Cream and Cheese that I swear tastes like apricot and cheese,” he says. 

“At the end of the day, legacy isn’t just what you grow – it’s who you grow with,” says Pagé. “The goal isn’t just to grow good weed, it’s to build this industry into something we can all be proud of.”        

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Gerrit Richards wins Top Grower Award

Gerrit Richards wins Top Grower Award

Gerrit Richards relates the living soil approach to growing and consuming cannabis as an alchemical progression from “water to fire,” where the same permanent beds have been tended since 2019 means the diverse microbiome requires only water to unlock its soil nutrients for healthy plant uptake. The fire, of course, comes later.

Backing up, born in Calgary and raised between the ages of six and 11 on a 40ft sailboat touching 32 countries and covering 45,000kms, Richards had an unconventional childhood that challenged social norms and profoundly broadened his horizons. Since age three, he has been an insulin-dependent Type 1 diabetic who found relief using cannabis for the management of secondary symptoms such as nausea, appetite, stress and overall mental health.  

Richards began growing in 2014 which spurred a deeper scientific interest in plant production and biology, specifically psychoactive plants. Then he went on to complete a Bachelor of Applied Science in Horticulture at the Olds College in Alberta, and pre-legalization worked at Aurora Cannabis in Cremona, Alta.– the first medically licensed facility in the province. 

After his first year at Olds, Richards immediately broke into the industry, working weekends while he was in school. He began in the medical side of things and later transitioned to the rec market. 

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While the micro cultivator Living Cannabis was founded in 2019, Richards worked at the original build of Candre Cannabis, a 45,000 square foot multiple-tiered facility where he spent just under five years doing IPM and genetic development, eventually taking on the role of master grower before moving on to the Okanagan micro in early 2023. 

Partner Beth Talbot also began in the legacy market, and later met Richards at Aurora as trimmers “harvesting into each other’s bins,” she says. Talbot moved onto Sundial and Candre, until the pair made the jump to the North Okanagan-based Living Cannabis facility, where she currently works alongside Richards wearing many hats including cultivation tasks, quality assurance, social media management and B2B sales. 

Richards’ knack for organic growing is rooted in the principles of permaculture and the pursuit of efficiency after having experienced the waste associated with large scale facilities growing beneath single-use production systems. Having witnessed the closure of facilities due to factors such as overhead, Richards says he saw the writing on the wall. “These systems aren’t really sustainable from an economic, operational or environmental standpoint,” and has aligned himself with what he believes is as a more positive future for the industry with less supply chain dependency and waste.

The founders of Living Cannabis had the foresight in 2019 to use living soil, however until Richards, they lacked the direction from an appropriate operator to produce consistent quality product using a system that worked for their operation. 

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Since Richards and Talbot came on in early 2023, relocating from their home province of Alberta to the interior of British Columbia with a couple cats and dogs, the producer’s yield has increased substantially, their lots are consistent and they produce clean flowers that do not require microbial remediation or irradiation. They’re also committed to continue developing their own in-house genetic bank, which was already in the works when they arrived, however Richards and Talbot are now actively trialing new phenotypes to bring to market.

NSFW cultivar, grown in organic living soil, nears harvest at micro-LP Living Cannabis in the Okanagan, B.C.
Photo: Beth Talbot

The organic method

Living Cannabis bootstrapped its build and completed its licensing process in-house. The team works with just under their allotted 200m2 canopy spread between three flowering rooms, a veg room and a mothers/genetics room. 

“We are optimistic about the proposed changes to increase the micro canopy license from 200m2 to 800m2,” says Richards, “but for now are just focused on the day-to-day.” 

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He states that with the right operator,  he believes the organic methods could be scaled. And with the confidence and the right knowledge, the living soil method is actually quite an easy and low maintenance system to steer. “I water one-to-two times per week as needed,” he says, without ever adjusting the pH. “The soil and plant genetics do most of the hard work, we minerally amend periodically and just do our best to guide plant expression to its full potential.”

The grow team duo are training themselves to work using a different mentality than say a hydroponic grower, “because you’re dealing with nutrients that aren’t immediately available, and you actually have to be working on balancing the soil minerally and microbially.”  Genetics also plays into the question of consistency and yield. “We’ve seen massive variability in our system,” says Richards. “The seeds are like siblings. So, we take advantage of the diversity within our seedbank and then find the ones that express the best and have the most desirable characteristics.” 

Having the same soil since 2019 means the beds become increasingly microbially rich as the composting organic matter performs nutrient cycling. The high nutrient and moisture holding soil is supplemented with amendments: kelp, humic and fulvic acids, teas, enzymes, as well as cover crops that promote soil biology, root health and nutrient availability. 

Interestingly, the mycorrhizal fungi and other amendments help with the observability of soil life under the microscope. Richards learned from soil biologist Elaine Ingham Soil Food Web School where he trained in soil microscopy to identify and study microorganisms in the food web, having since incorporated this training into the regenerative agricultural practices he employs at work.  

 “We think in terms of availability,” says Richards. “The big thing is the base nutrients are always all there, but we’re trying to make sure they’re available at the right times, and that primarily occurs through soil biology.”

Aside from beneficial predatory insects for IPM, the medium is also teaming with beneficial fungi, bacteria and nematodes. “I fundamentally believe that living soil helps plants express fuller genetic potential and produces a very nice, clean burning product that resonates with consumers.” 

The cultivation team at Living Cannabis, Gerrit Richards and Beth Talbot, moved from Alberta to the interior of B.C. to take on their new roles in early 2023.
Photo: Beth Talbot

Spreading the word 

Living Cannabis spent the last year selling B2B for a company exporting cannabis to Australia. Domestically their product is available in B.C. and on occasion, Ontario. They’re also focusing on supplying nearby processors and brands, such as Pistol and Paris and Dealr, to expand the supply of products nationally. 

In terms of marketing, Talbot says they’ve largely shifted their efforts towards B2B, “because it’s easier for us to sell our product without having to focus on the retail side as much.” They also work with other processors to get their cannabis to market. “A lot of our marketing is consumer targeted in the sense of education about living soil,” she says. “It’s also targeted at business entities who are looking to get organic or eco-conscious cannabis produced using living soil methodologies.”  

Talbot finds the old school legacy mentality puts a high emphasis on living soil; they appreciate it. For the novel consumer, she finds it’s more of an ongoing education process as they may not consider the way the plant is produced. Richards adds that all of the desirable secondary metabolite production in cannabis (terpenes, cannabinoids, flavonoids, esters) evolved over millions of years out of soil systems and are inherently linked and synergized by microbiological processes. 

Overall, the team is pleased with their current trajectory and the headway gained in the last two years –growing out cultivars like NSFW with its heavy nose, as well as some old school Blueberry crosses. Richards and Talbot are proud of their low impact cultivation style that negates the labour of filling pots, or the environmental impact of disposing rockwool or coco.  

Richards says he’s grateful for the differentiation in their business practices, and for the mutual growth shared with Talbot over the past seven years, “working side by side for various employers,” he says, now happy to continue that ongoing journey at Living Cannabis in B.C.  

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New Study Seeks to Understand How Jewish Community Views Psychedelics

New Study Seeks to Understand How Jewish Community Views Psychedelics

Rabbi Zac Kamenetz has long been interested in psychedelics, despite growing up being terrified of drugs. How the rabbi viewed psychedelics shifted after his first experience with psilocybin in 2017, during an NYU and Johns Hopkins study for religious professionals.

Since then, his interest in the substances has continued to grow, even inspiring him to set up a non-profit in 2020.

The non-profit in question, Shefa, educates members of the Jewish community about the rewards and risks associated with using psychedelics. Last month, Shefa announced that it’d be collaborating with Emory University to investigate the perspective of Jewish Americans on psychedelic drugs.

The Director of Research Projects in Spiritual Health at Emory University, Roman Palitsky, stated that it was crucial to determine how stigmatized these drugs were in this community as there was no data on this.

This development comes as the use of psychedelics in the U.S. continues increasing, with studies unearthing more about the potential of these substances in managing a range of mental conditions.

The study’s objective is to address concerns that psychedelic use may go against Jewish theology, creativity, and community while also finding out why individuals were using these substances. In a statement, Kamenetz emphasized that they would not be administering any psychedelics to participants, and neither were they condemning or condoning those who used the drugs.

He estimates that about one million Jewish American adults use these substances. Despite this considerable number, very few are able to discuss the use of psychedelics for spiritual experiences in the community as the topic is seen as taboo by religious leaders.

The study, dubbed Jewish Journeys, hopes to examine 1500 participants, some of whom are curious about psychedelics, others who’ve tried the substances and those who are skeptical about them.

Each participant will take part in a survey containing questions about their experiences with and beliefs about psychedelics. Investigators plan to conduct in-depth follow-up interviews, focusing on psychedelics like psilocybin, LSD, mescaline, ketamine, ibogaine, and MDMA. Survey questions include whether respondents believe psychedelics are addictive, good for society, and more dangerous than alcohol.

The survey also asks questions on spirituality and Judaism, in addition to asking those who’ve used the drugs how they prepared for their trip and whether they had negative or positive experiences.

The research is being funded by the Jim Joseph Foundation, through its research and development wing, Common Era. The organization explores new ways to connect with young members of the Jewish community who may otherwise be disconnected.

Learning more about how the psychedelic space interacts with the Jewish community may allow institutions to better serve individuals. This information can also be beneficial to start-ups like Compass Pathways PLC (NASDAQ: CMPS) that are looking to develop psychedelic medicines for the mainstream market.

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